Genghis Khan and the Making of the Modern World - Джек Уезерфорд

Genghis Khan sought to further undermine his enemies by exploiting any internal social turmoil or rift he could identify. In the Jurched campaign, his first effort was to divide the Khitan from their Jurched rulers while breaking the confidence that the Chinese subjects had that the Jurched could defend them. In a masterful propaganda campaign, the Mongols entered Jurched territory announcing themselves as a liberating force intent on restoring the older Khitan royal family that had ruled before the Jurched overthrew them a century earlier. Before the fighting began, many Khitan fled to join the Mongols, whom they saw as relatives speaking the same language. In one of the first actions of the war, Jebe, accompanied by Genghis Khan’s brother Khasar, led a Mongol army straight for the Khitan homeland along the Liao River. The Mongol soldiers found enthusiastic support from the Khitan, and they quickly located a descendant of the Yelü dynasty, the former Khitan royal family. The following year, 1212, Genghis Khan officially restored the Khitan monarchy as a vassal state within the Mongol Empire. Of course, the Mongols had not yet conquered all the Jurched lands, but by creating the vassal state, he managed to further divide the Jurched and attract more deserters to the Mongol side.

Throughout his campaign he found members of the old Khitan aristocracy anxious to help him understand the land he had invaded. One of the most important would be Yelü Chucai, a young man in his twenties from the royal family of the Khitan. He attracted Mongol attention because of his training in astrology and the esoteric art of scapulimancy, divining the future by reading the cracks in the heated shoulder blade of a sacrificed sheep or goat. Because he was a native Khitan and spoke that language, he could easily communicate with the Mongols, but he also had extensive knowledge of Chinese culture. With their understanding of the Mongolian and Chinese languages, as well as their skill in writing and knowledge of law and tradition among the settled populace, the Khitan scholars proved so useful in administering the Mongol Empire that Genghis Khan concentrated more attention on attracting or capturing scholars of all sorts in an effort to apply their knowledge to benefit the empire. Thereafter, everywhere he went, he had such men brought to him for interrogation to see what skill they might have and where in his empire it might be applied.

The Mongol way of fighting was a refinement of the traditional steppe system that had been developed in Mongolia over many thousands of years. Superior weapons, in the end, did not account for the Mongol success. Weapon technology does not remain secret for long, and whatever works for one side can be readily adopted for use by the enemy after just a few battles. The Mongol’s success arose from their cohesion and discipline, bred over millennia as nomads working in small groups, and from their steadfast loyalty to their leader.

Warriors everywhere have been taught to die for their leader, but Genghis Khan never asked his men to die for him. Above all else, he waged war with this strategic purpose in mind: to preserve Mongol life. Unlike other generals and emperors in history who easily ordered hundreds of thousands of soldiers to their death, Genghis Khan would never willingly sacrifice a single one. The most important rules that he created for his army concerned the loss of soldiers. On and off the battlefield, the Mongol warrior was forbidden to speak of death, injury, or defeat. Just to think of it might make it happen. Even mentioning the name of a fallen comrade or other dead warrior constituted a serious taboo. Every Mongol soldier had to live his life as a warrior with the assumption that he was immortal, that no one could defeat him or harm him, that nothing could kill him. At the last moment of life, when all had failed and no hope remained, the Mongol warrior was supposed to look upward and beckon his fate by calling out the name of the Eternal Blue Sky as his final earthly words. In fighting on the steppe, the nomads left the corpses of fallen soldiers and their possessions on the field to be disposed of by animals and to decompose naturally.

In the cultivated lands far from home, the Mongols feared that the body would not be allowed a natural decomposition and that local people might desecrate it. In another change from the normal pattern for steppe battles during the Jurched campaign, the Mongols began sending home the dead warriors for interment on the steppe. War captives transported the dead bodies by some means, probably sewing them in leather bags put on camels or in carts drawn by oxen. On the few occasions when this proved impossible, the Mongols had the bodies taken to a grassy area nearby and secretly buried each man with all of his belongings. They then drove animals over the grave to obscure it and prevent the peasants from finding it and exhuming the possessions.

The Mongols did not find honor in fighting; they found honor in winning. They had a single goal in every campaign—total victory. Toward this end, it did not matter what tactics were used against the enemy or how the battles were fought or avoided being fought. Winning by clever deception or cruel trickery was still winning and carried no stain on the bravery of the warriors, since there would be plenty of other occasions for showing prowess on the field. For the Mongol warrior, there was no such thing as individual honor in battle if the battle was lost. As Genghis Khan reportedly said, there is no good in anything until it is finished.

Nowhere did Mongol ingenuity show itself more clearly than in their ability to transform the Jurched’s greatest asset, their large population, into their greatest liability. Before attacking a city, the Mongols typically cleared out all the surrounding villages. They forcefully